Why should we not pass our life in free and familiar intercourse with Him? This is the true way to treat men — trust them. So all his life long he is thinking: "What does she want?" It is really friendship, consisting, not of kindly feelings only, such as we bear towards our ordinary acquaintance, but of a cordial heart-warm love, like that which we have felt towards a few select individals only. Christ knows their persons, peculiarities, all that can be known of them; all they are to be to Him; and thus, knowing them, He fixes His love on them, draws them to Him, makes them His friends. (1) This word in the language of men implies, generally speaking, a certain equality, and thus it is in some affecting respects between Christ and His friends. Step by step, the fruit from greenness goes on to size, and from size to quality, and from quality to perfect ripeness and harmony. There is no fact more stupendously beautiful than this — God loves His friends, and they know it. John 15:16 : ver 5. He used them, while they sought, as Balsam did, to circumvent the Divine purposes. New Testament Sermons Old Testament Sermons Sermon Series Audio Sermons Sermon Links Disclaimer. Jesus puts His Spirit into us, and He unites us to Himself. This friendship is in truth a friendship between us and God. Winds, and vapours, and storms fulfilling His word. A service of fear never works the higher moral qualities. The soldier is not one of the council of war; but the mind and heart are revealed to the friend. All over the world, we see in progress this primary state of discipleship — that of servitude and inferiority. 2. John 15:13-15 presents us with an interesting and exciting expansion of our place within our relationship with Christ. As among men, a few honest words may prevent a world of mischief, so with Christ, long seasons of trouble and sin may be prevented by the prompt and ingenious acknowledgment of faults and doubts and difficulties. 28:20). His language is not "Go and do this for Me," so much as "Come and let us do it together.". It is a further proof of friendship, that the faithful friend will rebuke as well as commend, It is a rare quality, even in Christian friendship; in the friendship of the world, it is hardly known. Scriptures: John 15:1-8. And love ever finds new words and new meanings. ÑÐ²Ð°Ñ Ð²Ð°Ñ ÑÐ°Ð±Ð°Ð¼Ð¸. When He spoke to them of the vast designs He came to accomplish, they were like men that dreamed. "Ye call Me Master and Lord, and ye say well:" which reminds us that we say well when we keep our language free from endearing epithets. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. This friendship does not set aside the relation of Master and servant existing between our Lord and His people (ver 14). And I appointed you to go and bear fruit--fruit that will remain--so that whatever you ask the Father in … The servant works by rule, and the master treats him accordingly; the slave lives and works in the letter of the contract. Remember the when of this passage. (1) These disciples before that "henceforth" had done their Master's will from a lower impulse: sometimes from fear, ambition, or reward. Very beautiful is the friendship between a master and a disciple, when the disciple looks reverently up to the teacher for instruction, and the master looks lovingly down and beholds himself growing anew in his young friend. 2. It is not by prayer. They are headed to the Garden of Gethsemane where Jesus will pray His great High Priestly prayer and will later be arrested by the mob led by Judas. The one is WATCHED, the other is TRUSTED. The disciples in John 15 … He could not so have spoken before. There is a process constantly going on; and the evidence that there is this tendency toward ripeness is one of the things that should stimulate the hope of our soul. "The servant," He says, "knoweth not what his Lord doeth...but all things that I do I have made known unto you." It is not his duty; it is his desire and wish. There are also associated actions with each branch. Jesus’ lengthy discourse began in chapter 14 and will run through chapter 16. In June the orchard blossoms; but nobody wants to eat blossoms. Two types of branches. In all the work these disciples had hitherto been doing, they were thinking of themselves rather than of Jesus and others. John 15:15. In the position which Christ assigns us, and the spirit which He excites within us. — poor, scrawny, mean! 4. Most people are familiar with Jesus’ teaching that He is the way, the truth and the life. 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